The
territory of the municipality of Pujerra, in the south-eastern
part of the Ronda region on the border with the Western
Costa del Sol, stretches across chestnut and pine woods
down to the floor of the River Genal valley. This is a
landscape in which the greenery of the plant cover joins
hands with water to form surroundings that, although characteristic
of the Ronda highlands, contribute their own unique features
to what is already an unusual area of the province of
Málaga.
Despite
the fact that tourist traffic now penetrates every corner
of the Highlands, the visitor will experience the sensation
of a new discovery as he approaches Pujerra. Perhaps this
is because these lands still preserve that look of virgin
territory that is only to be found in those villages that
have learned how to exist in the modern world while maintaining
absolute respect for the natural environment in which
they are located.
This locality’s poor transportation and communications
links with the rest of the Ronda region have contributed
on the one hand to keeping its valuable scenery intact
and on the other to the fact that there are hardly any
reliable records about the foundation and later development
of this village, nor has there ever been any particularly
important historical event to occur in this village. There
are mentions of the existence of a Moorish village, Bentamín,
that disappeared after the Christian conquest, but not
even the local people know where that village might have
been located.
One
historian also refers to the existence of another lost
village, Cenay, where the ruins of the old Molino de Capilla
(Mill of the Chapel) now are. It was in this community
of Cenay, according to legend, that King Wamba lived before
coming to the throne.
It is impossible to establish to what extent this legend
is based on more or less firm grounds, but there unquestionably
are bricks known as “brácaris” that have been used
in the façades of several houses in the village.
On these bricks appear Christian symbols under the initials
of the name Yesous Christos, which were used to mark the
graves of Christians. In light of the fact that some of
those bricks are dated to the second century A. D. it
is reasonable to believe that the area had already been
Christianised before the arrival of the Visigoths.
As for the origin of the village’s name, all is conjecture
and nobody has yet been able to explain what it may mean
or where it came from. On different documents, it is written
as Oxera (probably a mistake by the copyist), Poxera,
Puxerra and even Pugerra. There is reason to believe that
the locality’s name may come from “Alpujarra”, since if
the prefix “Al” is omitted from this word what remains
is very similar to the name of this mountain village.

Whatever the case, there is no doubt that the origin of
the village is to be found in the Arabic era, since its
street plan follows the pattern of other nearby localities
that do have documentation of their foundations during
Muslim rule. Building upon this reasonable presumption,
it is equally valid to believe that the history of this
municipality must have followed the same path as that
of the adjoining villages, at least until the eighteenth
century. Reliable data appears from that century about
the exploitation of mineral deposits (iron and asbestos)
within the boundaries of this municipality, an activity
that continued well into the nineteenth century.
The residents of Pujerra seem to have distinguished themselves
in the struggle against the Napoleonic invasion, and in
recognition of their acts in support of independence King
Fernando VII granted it the status of villa (royal burgh)
in 1814.
Outstandings Visits:
The village of Pujerra exhibits an urban plan that will
bewilder a twenty-first century city dweller as it gives
the impression of having deliberately spurned any semblance
of rationality: narrow streets, some of them very steep
and all of them uneven, with very simple houses notable
for the amount of whitewash on their façades and
the Arabic tiles on their roofs, and in the background
of any apparently dead-end alley, the impressive mountain
landscape.
In the village the sixteenth century parish church dedicated
to the Espíritu Santo (Holy Spirit) draws the attention.
In keeping with the village itself, it is a small and
extremely simple church. Its sober architecture is notable
for the eighteenth century belfry, which as it is located
on a corner forms an angle.
How
to Get There:
Take the Mediterranean Expressway (AP-7; N-340) to San
Pedro de Alcántara, between Marbella and Estepona,
and there take the A-376 towards Ronda. About 12 kilometres
short of Ronda take the MA-526 to Igualeja and continue
on the MA-527 to Pujerra.
Interesting Facts:
Surface Area: 24 square kilometres
Population: about 350
What the natives are called: Pujerreños
Monuments: The Espíritu Santo church and the natural
surroundings.
Geographical Location: in the upper Genal area of the
Ronda highlands. The locality is 770 metres above sea
level and is 116 kilometres from the provincial capital.
The municipality records an average rainfall of 1,100
litres per square metre and the annual average temperature
is 13.5º C.
Tourist Information: Town Hall, Calle Fuente, 3 (29450).
Telephone: 952 183 513; Fax: 952 183 513